Man White Boot

Melville wrote White-Jacket; or, The World in a Man-of-War during a two-month period of intense work in the summer of 1849. He drew upon his memories of naval life, having spent fourteen months as an "ordinary seaman" aboard the frigate United States as it sailed the Pacific and made the homeward voyage around Cape Horn. A crewman on the man-of-war Neversink, White-Jacket gets his name from the shirt he turned into a coat and lined with rags, old trouser legs, and cast-off socks. The journey he undertakes is dangerous -- a man falls overboard, White-Jacket tumbles from the rigging, and the least insubordination is punished with the lash. Melville's story portrays the inhumanity of naval life, saving special vitriol for the unnamed ship's surgeon, who has the power to stop a flogging if a man's life is endangered -- but never does; and for the inept Dr. Cuticle, who amputates a sailor's healthy leg to make a point. The description of such excesses was instrumental in convincing the United States Navy to outlaw flogging. Many scandalized Northern readers acknowledged that the treatment of sailors was little different than that given to slaves in the South. Melville regarded the writing of White-Jacket as a mere job, undertaken for much-needed cash, but the novel received almost universal acclaim. The English liked its praise of British seamen and its vivid descriptions of naval life. Americans were interested in Melville's attack on naval abuses and his advocacy of humanitarian causes. Part autobiography, part epic fiction, White-Jacket remains an imaginative social novel by one of the great writers of the sea.

The black man suffering at the hands of whites, the white woman sexually threatened by the black man. Both images have long been burned into the American conscience through popular entertainment, and today they exert a powerful and disturbing influence on Americans' understanding of race. So argues Linda Williams in this boldly inquisitive book, where she probes the bitterly divisive racial sentiments aroused by such recent events as O. J. Simpson's criminal trial. Williams, the author of "Hard Core," explores how these images took root, beginning with melodramatic theater, where suffering characters acquire virtue through victimization. The racial sympathies and hostilities that surfaced during the trial of the police in the beating of Rodney King and in the O. J. Simpson murder trial are grounded in the melodramatic forms of "Uncle Tom's Cabin" and "The Birth of a Nation." Williams finds that Stowe's beaten black man and Griffith's endangered white woman appear repeatedly throughout popular entertainment, promoting interracial understanding at one moment, interracial hate at another. The black and white racial melodrama has galvanized emotions and fueled the importance of new media forms, such as serious, "integrated" musicals of stage and film, including "The Jazz Singer" and "Show Boat." It also helped create a major event out of the movie "Gone With the Wind," while enabling television to assume new moral purpose with the broadcast of "Roots." Williams demonstrates how such developments converged to make the televised race trial a form of national entertainment. When prosecutor Christopher Darden accused Simpson's defense team of "playing the race card, " which ultimatelytrumped his own team's gender card, he feared that the jury's sympathy for a targeted black man would be at the expense of the abused white wife. The jury's verdict, Williams concludes, was determined not so much by facts as by the cultural forces of racial melodrama long in the making.

Man in White - The Man In White is an experimental networked narrative that involved a group of students from the School of Interactive Arts and Technology (SIAT), one dressed entirely in white, walking around the busier thouroughfares in Vancouver, BC towing a wagon full of paint. The idea was that anyone walking past could grab a brush and help to color in the Man In White.

White van man - White Van Man is a usually pejorative term used in the United Kingdom for drivers of light commercial vehicles, which are commonly coloured white, the same colour they left the factory, since White Van Man typically does not label or paint his vehicle, in order not to reduce its resale value. They also tend to be Ford Transits.

White-van man - Originating from Britain, white-van man refers to the sort of man who drives a white van in an aggressive way, thought of as a symbol of the rude and sometimes violent way in which some men behave today. It was coined in 1997, by Sarah Kennedy on BBC Radio 2, van drivers have taken on the shroud of what sociologists refer to as 'folk devils'.

Play the white man - Play the white man is a racist term used in parts of England meaning to be decent and trustworthy in one's actions. The term is considered to be extremely derogatory against non-white people because it carries the implication that they are indecent or untrustworthy.

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